Binayand Jha

8 July 1984

When the maharaja married his sister, he gave her to a poor Brahman from Biththo village, but he was First Shreni. The bride was 10, the groom was about 20. In her dowry he gave "Mohanpur," a big house in Darbhanga, which is now an Ayurvedic College. He had it built for her. He also gave 1,000 acres five kilometers from Darbhanga. She never went to live in Biththo. They only had one son. When their son married, the maharaja gave the bride a necklace worth nine lakhs rupees (Rs. 900,000) and she is still called the "naulakha bovasin," or "Nine-lakhs bride." She lives in Allahabad.

CB: Tell me about how your aunt became the Choti Maharani. [The "little" or youngest maharani]

The king approached my uncle Hansumani to marry a girl from our family. This was because one of our ancestors was guru to Maharaja Narendra Singh. The prince came every day to our village to study with his guru, my ancestor. Because of this, and because our family was highest Jog and were famous as scholars and Tantrics, they wanted a girl from here. . . . The king came with servants, Brahmans, his staff, but not a true barat. At night after the fire sacrifice they left and took the bride immediately. They took her to the [marriage house] in Rambagh Palace. . . .He built Choti Maharani a separate suite in Nargona Palace since the second queen had died there.

Two or three years later they held kohbar here at our village of Mangarauni with the queen and did respects to our Kula Devi. A huge barat came, big musicians, dancers, kings from Gwalior, Jaipur, Jodhpur, they all came, but stayed in Darbhanga. Only a few came here. The king set up temporary arrangements. Danby was the general manager to the maharaja and he arranged this, tents and everything. . . . This was around 1942. . . . It was in this very house. This place where we are sitting was his treasury for expenses. There were camels, horses, elephants, cars, palki. The palki was decorated with gold. The whole village was wired for electricity just for the duration. He distributed saris and dhotis for ten villages around. Everyone got them. All the British came in dhoti, pag, rudrakshmala, sandal.

Saujan was held on the fourth day of the second big ceremony. Father and uncle went to a Sotipur village and Srotriyas ate with them and they had a feast. From that day they were promoted. By this feast the community ratifies the king’s decree. Each person who ate with father and uncle was given 2000 rupees because of the risk.

1. What problem did the maharaja face in the first marriage described above? Was this a case of hypergamy?

 

2. Was the marriage of the Choti Maharani a case of hypergamy?

 

3. What kind of impact do you think the kohbar ceremony at Mangarauni Village had on Darbhanga Raj?

 

4. What is the function of the feast called saujan?

 

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