Studying the panjis on the floor of Panditji's living room
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[First, he writes the name of Durga, because "before writing anything, one should say or write her name."] Today we will discuss the organization of the marriage records. There are two lawbooks that we followed in the origins of the panjis. One by Manu and one by Yagjavalkya. There it is written: Neither sapinda nor gotra of the mother or father may the Brahman's wife be. On the mother's side leave five; on the father's, go to seven. I also go the the village for upnayana [boy's sacred thread ceremony] and marriages to keep records. In this way I keep total records. I ask who has a daughter and I name them on a list. I spend 8 to 10 days work for each adikarmala. I try to see how she escapes the 29 ways. Everyone who is left, I put on the list. I write in red ink because it is auspicious. To make the adikarmala, I must scrutinize the genealogies in 29 ways:
![]() [Each loop is a male ancestor whose name is recorded in the genealogies. The diagram shows all the ancestral lines less than seven generations from the boy who is to be married and which therefore must be scrutinized by the panjikar for any overlap with the girl's ancestors which would make the marriage impure--that is, incestuous.] |