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| 1 | According to Davies & Piero (hereafter D&P),
it was _________ who introduced the concept of "ecological anthropology"
to the discipline with his 1955 publication of Theory of Culture Change.
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| Ruth Benedict | |||
| Alfred Louis Kroeber | |||
| Franz Boas | |||
| Julian Steward | |||
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| 2 | It was written (in your syllabus) that "The
cutting edge of knowledge is not in the known but in the unknown, not in
knowing, but in _______. Facts, concepts, generalizations, and theories
are dull instrumentsÖ."
. |
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| cultures | |||
| attitudes | |||
| questioning | |||
| behavior | |||
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| 3 | According to Langness, p[ublications such as African Genesis, The Territorial Imperative, On Aggression, and The Naked Ape: | ||
| do a great deal to enhance scientific ideas. | |||
| do a great deal to enhance Darwin's ideas. | |||
| obscures the real scientific progress made in ethology. | |||
| none-of-the-above! | |||
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| 4 | "And so for anthropology, you are studying not
just as an observer, but also as a participant; you are not just a member
of
the audience, you are also on the stage." This was stated by: |
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| William Halse Rivers-Rivers. | |||
| Phyllis Kayberry. | |||
| Edward Evan Evans-Pritchard. | |||
| Alfred Cort Haddon. | |||
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| 5 | The statement: "It has been my purpose to set
forth as much as possible what native say about themselves, not what
Europeans say about them" made by _______. |
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| Bronislaw Malinowski. | |||
| Claude Lévi-Strauss. | |||
| Margaret Mead. | |||
| R. H. Codrington. | |||
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| 6 | For _________, "sociological knowledge" could not be derived from the individual: society must be studied by studying "social facts." | ||
| Arnold Van Gennep | |||
| Emile Durkheim | |||
| Marcel Mauss | |||
| Claude Lévi-Strauss | |||
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| 7 | For Michael Fischer (1999), "Anthropologies
of late modernity (also called postmodernityÖ) provide challenges for all
levels of social, cultural, and psychological theory. The challenge is [are]: |
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| the continuing transformation of modernities
by science and technology.
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| the reconfiguration of perception and understanding, of the human and social sensorium. | |||
| the reconstruction of society in the wake of trauma caused by world war and civil and ethnic wars. | |||
| all-of-the-above | |||
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| 8 | For years, _____ stood alone in his conviction
that evolutionary theory as expounded by Spencer, Morgan, and Tylor was
the beginning of the right track for a science of culture. |
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| Clifford Geertz | |||
| Marshall Sahlins | |||
| Leslie A. White | |||
| Alfred Louis Kroeber | |||
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| 9 | E.E. Evans-Pritchard was a pupil of: | ||
| Bronislaw Malinowski. | |||
| Edwind Ardener. | |||
| Edmund Leach. | |||
| Max Gluckman. | |||
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| 10 | Marcel Mauss was interested in reciprocity. | ||
| TRUE | |||
| FALSE | |||
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| 11 | According to Langness, Clifford Geertz is interested
in "explication" through "thick description."
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| TRUE | |||
| FALSE | |||
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| 12 | According to Langess, the British Anthropologist
Victor Turner (The Forest of Symbols, 1967) believed that the structure
and properties of ritual symbols must be inferred from external form and observable characteristics. |
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| TRUE | |||
| FALSE | |||
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| 13 | Ruth Benedict was a multi-faceted theoretician: she dealt with the relationship of culture to the individual, structure & function, as well as discussing some evolutionary ideas. | ||
| TRUE | |||
| FALSE | |||
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| 14 | The publication entitled The Division of Labor In Society was written as a doctoral dissertation by A.R. Radcliffe-Brown. | ||
| TRUE | |||
| FALSE | |||
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| 15 | Mead (1901-1978) received her Ph.D. in Anthropology from Columbia University based on her Samoan fieldwork in the 1920s. | ||
| TRUE | |||
| FALSE | |||
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| 16 | Franz Boas believed that "cultural rules" could one day be found. | ||
| TRUE | |||
| FALSE | |||
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| 17 | The syllabus statement that "The ability to understand very different kinds of people is often related to an innate lack of set values and standard" was made in reference to Margaret Mead. | ||
| TRUE | |||
| FALSE | |||
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| 18 | M. Harris maintains the same general positions
as L.H. Morgan or L.A. White, within the parameters of late twentieth
century anthropology. |
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| TRUE | |||
| FALSE | |||
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