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Things Fall Apart
Chinua Achebe
The Ibo inhabit what is now Southeastern Nigeria. They are
one of Africa's stateless peoples, having no chiefs or kings. Social
life is organized in terms of clans, defined in terms of descent from a
common male ancestor. For real-life Ibos, events like those described in
the novel occurred about the turn of the century.
In the novel, we see the Ibo making their living from slash-and-burn
agriculture, which means clearing new land, burning off the brush, and
then planting. This method exhausts the soil very quickly and requires
frequent shifts to new fields. When population densities become as high
as they are now, this method becomes environmentally destructive and unsustainable.
With the low densities of earlier times, depleted fields could be left
to go back forest, restoring natural nutrients. One illustration of Okonkwo's
father's laziness was that he would plant fields abandoned by others, rather
than take the time to clear more fertile land for himself.
In reading the novel, be sure to make full use of the glossary of Ibo
terms at the back of the book.
Study Questions:
1. When the confrontation between Western civilization and
that of the Nigerian Ibo came for people of Okonkwo's generation, how did
they perceive it? What seemed likely to happen to Ibo culture when the
novel ends?
2. The novel gives many wonderful insights into one of the oldest religions,
perhaps the oldest, found in many variations around the world. Scholars
call it "animism" because it identifies the world of the spirit (Latin,
anima) with the world of nature, identifying the gods in terms of
natural forces and phenomena. What examples of animism can you find in
the novel?
3. We can say about social organization what we said about religion:
The novel gives many wonderful insights into what is probably the oldest
approach to social organization found in many variations around the world.
Scholars call this a "kinship society." Characteristics of kinship society
include the extended family (rather than the individual or the nuclear
family) as the meaningful unit of social organization. Moreover, a strongly
defined division of labor in terms of sex has been normal in kinship societies.
There is also likely to be division in terms of age or other criteria.
Can you think of why this might be so under conditions that existed before
recent times? Certainly in many kinship societies it is common to speak
of male dominance. What evidence of this do you find in the book? Is it
the whole story? Does life in the kinship society give the individual more
freedom of choice, or less than we are used to? Would the answer be different
for Okonkwo? For his son, Nwoye? Okonkwo's wives? For the priestess?
4. Compare the impact of white missionaries on Umofia with that of the
political and military officers. How were they different? Which was worse?
What do you think Achebe is trying to tell us in the presentation of the
two missionaries, Mr. Brown (pp. 163, 166) and Mr. Smith (p. 169)?
* * * *
WRITE TWO TYPE-WRITTEN PAGES ON THE FOLLOWING QUESTION.
The novel includes a number of troublesome practices: the murder of
newborn twins, the murder of the hostage Ikemefuna. Many, if not all, societies
have what appear to outsiders to be harmful or unacceptable practices.
Cultural conservatism tends to perpetuate such practices, like sati\suttee
in India. That many societies preserved such practices is partly why Europeans
used to make free use of terms like "savages" or "barbarians". Were turn-of-the-century
Europeans justified in judging and condemning the other societies? Are
we today?
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