Power of Place Ch. 3, part 1, QS
1. ÒReligion can constitute a dominant ingredient in the power of place, and that power varies geographically.Ó
2. The recent furor that the video ÒThe Innocence of MuslimsÓ caused is an example of the insult and passion DeBlij refers to in this passage:
ÒBut nothing matches the passion incited by religious insult or humiliation. What is seen as a minor instance of freedom of expression in secular context may be regarded as a capital offense by those who view themselves as defenders of their faith.Ó
3. How is religion a Òcountervailing force, roughening rather than flattening the landscape of globalizationÓ?
Shared beliefs and priorities among the worldÕs diverse
peoples contribute to globalization and ÒflatteningÓ. DeBlij points out that
currently religious conservatism is growing in several regions throughout the
world. One aspect of this
phenomenon is that fundamentally different religious beliefs can cause
different regions to become even more different. This process hampers
globalization.
4. How is the relationship between latitude and linguistic diversity similar to the relationship between latitude and religious diversity?
Similar to linguistic diversity the greatest religious
diversity is found in the low, or tropical, latitudes. Outside of the tropics in
the Òdrier higher latitudesÓ only a handful of religions, practiced by large
populations, are present.
5. DeBlijÕs summary of the evolution of different types of subsistence (agriculturalists, hunters and gatherers, herders) in different physical environments (tropical rainforests, mid-latitude arid regions) is related to different sorts of religions (monotheistic vs. polytheistic) and gender status and roles and descent systems (matrilineal vs. patrilineal) is interesting.
He concludes with the important point by Sapolsky: Òours is a Judeo-Christian/Muslim worldÓ, three religions that emerged from the arid regions of Southwest Asia.
6. What is the fate of the belief systems of peoples of the tropical rainforest? Why?
The belief systems of tropical peoples will probably go
extinct. Tropical rainforest populations speak a great diversity of religions and
practice a great diversity of religions. However, each language and religion
can claim only small populations of speakers and believers. As you learned in
an earlier chapter, the current trend is for peoples of the tropics to migrate
to urban areas. As they do they often leave behind their native languages and
religions. Once in an urban slum
they become exposed to large religions such as some version of Christianity or
Islam.
7. Which religion prevails in the global core? Where else? How did it come to spread to those regions?
Christianity prevails in the global core and in former
colonial holdings of the Americas and parts of Africa. It was spread throughout
the Roman Empire and spread throughout the world as European powers established
their far-flung colonies.
8. Which religion prevails in the global periphery? Islam
9. What is the population of Christians and Muslims?
Christians = ~1.6 billion
Muslims = ~1.2-1.3 billion
10. Why might the population of Islam surpass that of Christianity?
Because Muslim populations have higher rates of
population growth than most Christian populations, and because IslamÕs
tradition of charity is attractive to potential impoverished converts to Islam,
the population of Islam might surpass that of Christianity.
Remember these two points. They both reflect how effectively Islam has spread out of the Middle East.
1. Most Muslims are not Arabs.
2. Indonesia is the country with the largest Muslim population.
11. Note the 1 billion believers in China and India who practice an East Asian faith or Hinduism. And, IndiaÕs 14 million Muslim citizens (I got this wrong.) 14% of IndiaÕs population is Muslim. ThatÕs more than 100 million Muslims. ThatÕs quite a large minority.
12. Also, be aware that world maps that show cultural
patterns (language and religion) obscure lots of diversity. The patterns they
show are also only temporary. Languages can spread and/or die. So, too can
religions. Currently Europe is becoming more Muslim. Will that process
continue? Will China become more Christian? Will Africa become more Muslim? These
questions are difficult to answer. However, current trends suggest that Europe
might become even more Muslim. ChinaÕs government might continue its process of
increasing individual freedoms and Chinese Christians will be able to profess their
faith openly and convert other Chinese to the faith. And, in Africa, persistent poverty might lead Africans to
embrace Islam.
13. What is the Ònorth-southÓ religious split to which DeBlij refers and how did it manifest itself in the Americas?
In Europe, sectarian wars during the Middle Ages resulted
in a Roman Catholic southern region and a Protestant northern region. Because
this pattern, ÒsplitÓ, emerged before the age of European colonization, it
influenced the religious geography of EuropeÕs colonies. Lands colonized and
settled by Europeans from Protestant Northern Europe (British Isles, Scandinavia,
Germany) planted Protestantism in territories in that became Canada and the US.
Land colonized by Europeans from Roman Catholic Southern Europe (Portugal,
Spain, France) planted Roman Catholicism in what became known as Latin America.
14. Concerning membership and worship in EuropeÕs traditional religions, what is the current trend?
Since the Enlightenment Europe has become
increasingly secular and membership and regular worship in Christian
denominations has decreased.
15. What religion entered Europe after World War II? Who brought it? What are some of the results?
Islam. Mobals from
European colonies in Africa, South Asia and the Middle East came to Europe and provided
the labor necessary to help re-build war-torn countries. Results include the
construction of mosques, and the introduction of Muslim sectarian conflicts within
EuropeÕs borders, in addition to Muslim-Christian disputesÓ.
16. What are the two main sects of Islam? What percent of Muslims belong to each sect?
Sunni = ~ 85%
ShiÕah = ~ 15%
DeBlij omits mention of Sufi Muslims, probably because
they represent such a small portion of Muslims.
17. Describe the geographic distribution of each sect.
ShiÕite Islam is Persian (Iranian)-based. Its core is in
Iran. However, large populations of
Shiites are found in neighboring Afghanistan and Pakistan. They are remnants of
an expansive Persian territory from the past. Pockets of Shiite minorities can
be found throughout much of North Africa and the Middle East.
Sunni Islam occupies the rest of the Muslim world and
extends across North Africa, the Middle East, South Asia and all the way to the
Southern Pacific, including the country of Indonesia, which has the world
largest Muslim population.
18. Identify the regions from which Muslims migrated to Germany, France, Spain, the Netherlands and the United Kingdom.
Germany = Kurds from Turkey
France = Algeria and Morocco
Spain = Morocco
Netherlands = Morocco, Southeast Asia
United Kingdom = South Asia (India, Bangladesh, Sri Lanka
and Pakistan) and Nigeria.
19. According to DeBlij, why might radical forms of Islam be attractive to Muslim mobals in Europe?
Muslim mobals
in Europe experience severe religious indoctrination as part of their practice of
Islam. At the same time, they often are treated as outsiders even if they
are born in Europe. And, their
home mosque operates as a tribal unit that resists assimilation into the
general culture of Europe. The combination of indoctrination, alienation and
isolation can make radical forms of Islam attractive. A significant portion of
EuropeÕs Muslim mobals,
and some globals,
feel like they are minorities under siege by a ÒdecadentÓ culture. This situation can make a radical imamÕs
twisted interpretation of jihad, struggle, appealing.
20. What demographic characteristics of EuropeÕs Muslims and
non-Muslims make the notion of a ÒMuslim EuropeÓ less than far-fetched?
Muslim Europe is young, fervently religious and growing
faster than the older, secular population of Christian Europe.